Faience amulet of goddess Nut
The goddess is shown sitting on her legs, spreading her wings. She is wearing a crown of horns that enclose the sun. This represents her as the sky goddess. 11.5 x 23.6 in centimeters ( 4 1/2 x 9 5/16 inch.)
It was found in Abydos, Upper Egypt.
Egyptian, Third Intermediate Period, 21st - 25th dynasty, 1070 - 664 BC.
Source: Metropolitan Museum
Temple of Horus at Edfu, Egypt.
August 28th 1955: Emmett Till murdered
On this day in 1955, the 14-year-old African-American boy Emmett Till was murdered in Mississippi. While visiting family in the state, Till allegedly flirted with the young white shopkeeper Carolyn Bryant while buying candy. Bryant told her husband and a few nights later he and his half-brother abducted Till and brutally tortured and murdered him. His mutilated body was found three days later in the Tallahatchie river; Till’s face was unrecognisable, but he was identified by the ring he wore engraved with his father’s initials that his mother gave him before he left for Mississppi. The viciousness of this unprovoked, racially-motivated crime sent shockwaves throughout the nation. The case drew attention to the oppression of African-Americans throughout the nation and provided a name and a face to the threat of lynching. Till’s mother Mamie, a highly educated woman who went on to become a devoted fighter for African-American equality, insisted on an open-casket funeral in order to show the world what was done to her young son. Thousands attended the funeral and thousands more saw the horrific images of Till’s body. Due to the fierce reactions the murder had engendered it was a particularly painful, but sadly expected, outcome when the all-white jury in Mississippi acquitted Till’s killers, despite Till’s great-uncle openly identifying them in court. A few months later the killers, now protected by double jeopardy laws, sold their story to Look magazine and openly confessed to the murder in chilling detail. Taking place a year after the Supreme Court outlawed school segregation in Brown v. Board of Education, the outrage over the murder galvanised the burgeoning Civil Rights Movement. 100 days after Emmett Till’s murder Rosa Parks, on her way back from a rally for Till hosted by the then-unknown Martin Luther King Jr., refused to give up her seat for a white man on an Alabama bus. This sparked the Montgomery Bus Boycott, thus beginning the movement that would result in the dismantling of the system of Jim Crow segregation and win successes in promoting African-American social and political equality.
Ma’at, the Winged Egyptian Goddess of Truth, Justice and Harmony.
Tomb of pharaoh Siptah (reign as a child 1197 – 1191 BC).
Valley of the Kings. Western Thebes. Egypt
Breastplate with the Head of Medusa, 4th century BCE, Russia
The Hermitage Museum
The Bhaja Caves of Maharashtra, India.
Bhaja contains about 29 rock-cut caves, which date back to the 2nd century BCE, and is described by the Archaeological Survey of India to be “one of the important Buddhist centres of Hinayana faith in Maharashtra.”
A prominent features of Bhaja is Cave 12, a chaitya-griha, pictured in the final photo, which is considered one of the earliest of its kind. The stupa at the back of the large apsidal hall was used for worship. Cave 20 contains a group of stupas, which were built in memory of deceased monks, and probably once contained their relics.
Cave 18 was a monastery, and its verandah contains two famous sculpted reliefs. One of these (pictured in the 2nd photo) is located to the left of the door. This artwork depicts a person riding an elephant (thought by some to be Indra) who carries an ankusa (elephant goad), with attendants aside the figure, carrying a banner. The second relief shows a royal personage aside two women. The royal figure (who some identify as Sun god Surya), rides a chariot driven by four horses, and appears to be trampling a demon-like figure.
Foundation plaques B (photo 1) and A (photo 2), dating to the early 4th century BCE. Both these plaques of hammered gold have been inscribed in Old Persian, and are from Iran during the Achaemenid period.
August 21st 1831: Nat Turner’s rebellion begins
On this day in 1831 the Virginian slave Nat Turner began the deadliest slave rebellion the United States had ever seen, which resulted in the deaths of 55 whites. Turner, a slave preacher, had come to believe that God intended for him to lead a black uprising against the injustice of slavery. In the evening of August 21st 1831, Turner and his co-conspirators met in the woods to make their plans and early the next morning began the rebellion by killing Turner’s master’s family. Turner and his men, who soon numbered over 80, then went from house to house assaulting the white inhabitants. Eventually a local militia, and then federal and state troops, confronted the rebels and dispersed the group. Turner himself initially evaded capture but was captured on October 30th. Subsequently Turner, along with over fifty other rebels, was executed. However the retribution for Nat Turner’s rebellion did not end there. The uprising sent shockwaves across the South, and while full scale rebellion such as Turner’s was rare in the Deep South due to the rigid enforcement of the slave system, caused widespread fear of another rebellion. In the ensuing hysteria over 200 innocent black slaves were killed by white mobs. Turner’s rebellion came close to ending slavery in Virginia, as in its wake the state legislature considered abolishing the ‘peculiar institution’. However the measure was voted down and instead the state decided to increase plantation discipline and limit slaves’ autonomy even further by banning them from acting as preachers and learning to read. Similar measures were adopted across the slave-holding South and thus Nat Turner’s rebellion increased the South’s commitment to slavery, despite undermining the pro-slavery argument that it was a benevolent system and slaves were content. Turner has left behind a complicated legacy, with some seeing him as an African-American hero and others as a religious fanatic and villain; his memory raises the eternal question of whether violence is justified to bring about necessary change.
Interviewer: But the question is more, how do you get there? Do you get there by confrontation, violence?
Davis: Oh, is that the question you were asking? Yeah see, that’s another thing. When you talk about a revolution, most people think violence, without realizing that the real content of any revolutionary thrust lies in the principles and the goals that you’re striving for, not in the way you reach them. On the other hand, because of the way this society’s organized, because of the violence that exists on the surface everywhere, you have to expect that there are going to be such explosions. You have to expect things like that as reactions. If you are a black person and live in the black community all your life and walk out on the street everyday seeing white policemen surrounding you… when I was living in Los Angeles, for instance, long before the situation in L.A ever occurred, I was constantly stopped. No, the police didn’t know who I was. But I was a black women and I had a natural and they, I suppose thought I might be “militant.”
And when you live under a situation like that constantly, and then you ask me, you know, whether I approve of violence. I mean, that just doesn’t make any sense at all. Whether I approve of guns.
I grew up in Birmingham, Alabama. Some very, very good friends of mine were killed by bombs, bombs that were planted by racists. I remember, from the time I was very small, I remember the sounds of bombs exploding across the street. Our house shaking. I remember my father having to have guns at his disposal at all times, because of the fact that, at any moment, we might expect to be attacked. The man who was, at that time, in complete control of the city government, his name was Bull Connor, would often get on the radio and make statements like, “Niggers have moved into a white neighborhood. We better expect some bloodshed tonight.” And sure enough, there would be bloodshed. After the four young girls who lived, one of them lived next door to me…I was very good friends with the sister of another one. My sister was very good friends with all three of them. My mother taught one of them in her class. My mother—in fact, when the bombing occurred, one of the mothers of one of the young girls called my mother and said, “Can you take me down to the church to pick up Carol? We heard about the bombing and I don’t have my car.” And they went down and what did they find? They found limbs and heads strewn all over the place. And then, after that, in my neighborhood, all the men organized themselves into an armed patrol. They had to take their guns and patrol our community every night because they did not want that to happen again.
"They take first a crooked piece of iron, and with it draw out the brain through the nostrils, thus getting rid of a portion, while the skull is cleared of the rest by rinsing with drugs; next they make a cut along the flank with a sharp Ethiopian stone, and take out the whole contents of the abdomen, which they then cleanse, washing it thoroughly with palm wine, and again frequently with an infusion of pounded aromatics…" -Greek historian Herodotus describes the process of mummification in Egypt (trans. Rawlinson).
Shown here is an extraordinarily well preserved Egyptian mummy at the Louvre. This man lived during the Ptolemaic Period, and his name can be read as either Nenu or Pachery. The body has been sophisticatedly wrapped in strips of linen, and the mummy is covered with a cartonnage. Included here is a mask, an apron across the legs, and a collar over the chest.
Rigault Patricia from the Louvre provides the below description. This is only a section of the full write-up, you can read the rest here if you wish.
A body preserved for eternity
Not everyone in ancient Egypt had access to the funerary practices that ensured eternal life, and many people had to settle for a simple pit in the desert and a few modest offerings. For the more fortunate, preserving body provided an additional guarantee of survival in the afterlife. It offered a new support for the various elements of the living being that were dispersed at the time of death. Although the earliest mummies were little more than bodies wrapped in linen strips dipped in resin, more sophisticated methods soon developed; mummification procedures were highly perfected by the New Kingdom.
Although the number of mummies increased from this period on, the quality of the work tended to decrease. Nevertheless, mummies from the Greco-Roman period are often remarkable for the highly subtle designs formed by the interwoven linen strips. Depending on the period, a mummy could be covered a clothing, a net of beads, a mask, or a decorated wooden plank or cartonnage. During the Ptolemaic Period, various cartonnage elements were arranged on the mummy before it was placed in the coffin.
Double-headed Serpent, Aztec/Mixtec AD 1400-1521, Mexico. Copyright the Trustees of the British Museum.
Mosaic mask of Quetzalcoatl, 15th-16th century AD, From Mexico.
1956- Gordon Parks documented the everyday lives of an extended black family living in rural Alabama under Jim Crow segregation for Life magazine’s photo-essay “The Restraints: Open and Hidden.” (via)
Neo-Assyrian Head of Pazuzu, Circa 8th-7th Century BC
Pazuzu was an Assyrian and Babylonian demonic god of the 1st millennium BC. He normally has a dog-like face like here, and where his body is depicted he has a scaly torso, a snake-headed penis, the talons of a bird and usually wings.
Although Pazuzu was a malevolent force, his image was used on amulets to ward off his enemy Lamashtu, a female demon that preyed on newborn babies and their mothers. The amulet was either worn by the mother or child and larger ones were placed above their bed on a wall.
His legend was adapted and used in The Exorcist films.